Author: Bert Mendelson

  • Near

    Many times, we think that God is far away — too far for us to reach. In reality, He is closer than we think.
    We know the Kenner floodwall. It’s about 10′-12′ high in most places. If you want to get to the other side, you either have to get a tall ladder and climb over or go a long way around. Either way, you’re not going to simply walk through it.

    Kenner floodwall

    We could be on one side of the wall, and we just want to get to the other side, but it seems like there is just no way. It is solid concrete. I could try hitting it with my fists or kicking it. Either way, I’m not getting through.

    Floodwall

    That’s how it seems sometimes with God. He says that the kingdom of God is “in our midst”, but where is it? How can we break through that wall?

    If the kingdom of God is right next to us, why can’t we see it?

    Pride cannot get us through the wall. Sheer determination will not work, either. Someone might think they can buy it.

    We need a way to get through that wall if we are going to reach God. Obviously, we can’t do it on our own. We need a doorway, like a floodgate.

    floodgate

    Since we could not do it on our own, God provided a way for us to reach Him — Jesus.

    Many people try to reach God using many different methods and beliefs. Jesus said that He is the only way, though. We can’t just say that we found another door and try to go through it. Worse yet, we can’t simply fool ourselves and others that it actually is a door. You could even paint what looks like a door, and say that one day, if you do all the right things, you will be able to get through that door. No matter what it looks like, at the end of the day, that wall is still a wall; you’re not getting through by yourself.

    Kenner floodwall

    Jesus is the only way to reach God. Every other way will always end in failure. If we follow Him, though, we can start on an amazing journey.

    God tells us that we don’t have to stop getting closer to Him after we give Him our lives. He wants us to keep growing, keep getting closer to Him and becoming more like Him.

    In the same way that Jesus is the only way to reach God, He is also the only way to draw closer to God. Young children don’t usually grow at the same rate all the time. They might grow a little, but then seem to “plateau”, or stop growing. Then, they will suddenly have a “growth spurt”, and they quickly outgrow all of their clothes.
    Christianity can be the same way. Too often, though, people will get to a certain point, then tell themselves that they are close enough. They will just stay at that point until they die and go to heaven. For me (and I’m sure many others), that’s not enough. If God says that He has more to give me, I want it.

    God wants a closer relationship with us. Are we willing to do what it takes to draw closer to Him? As we just read, we can see the glory of the Lord, but not directly. In Paul’s day, mirrors were usually fashioned, shiny pieces of metal, such as brass or silver. They were not as clear as ours are today. That’s the way it is when we see the glory of God; we can’t see it clearly. It could be that sin is blocking our view. It could be that we haven’t matured fully.

    God wants that close relationship even more than we do, but He can’t be in the presence of sin, so that keeps us separated from Him.

    There will be a day when we will see Him as He is, because we will be set free from this body of sin, and we will be given a glorified body — one that is pure, redeemed and washed by the blood of Jesus. For now, we need to overcome while we are in this corrupted. Ever since Adam, we have had this curse to overcome. We know that it’s possible, though. Jesus showed us how.

    How close can we get? I believe that God has more than we can even imagine, even in this life.

    God took Paul to the third heaven. He gave visions to Peter. He saved Joseph in Egypt and raised him up. If God loves all of us equally, as the Bible says (Acts 10:34), then we could all have the kind of closeness that John, David, Abraham, or Moses had.

    Some people are blessed to have a good friend — someone with whom you can share the good times and the bad, someone who will always be there for you, and you will always be there for them. When you talk with them, it is easy, comfortable, and you feel safe. This is the way it was for Moses.

    I think the humility of Moses was probably the main reason that he had the close relationship with God. The more that we can empty ourselves of our own foolish pride, the more room we make for God.

    Notice the hunger that Joshua had for the presence of God.

    Joshua would stay by the tent as long as he could — even after Moses left. This is the hunger and thirst that Jesus told us we should fervently desire.

    Righteousness is when we are in a right relationship with God, because we don’t have any sin separating us. What are we willing to pay for righteousness? What are we willing to give up? How much are we hungering and thirsting?
    C.S. Lewis, in his book, “The Weight of Glory”, said this:

    It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. (emphasis added)

    Why are we so often willing to settle for the cheap “trinkets” that sin has to offer, when we can have the priceless treasures that God is offering us?
    Lord, help us to never settle for sin, or even going “halfway” toward You. We want all of You — all of Your presence, all of Your gifts, all of Your glory, and all of the persecutions that come with them.

    …from glory to glory…

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  • A Life Well Lived: Paul (part 4)

    Paul and Silas continued their journey through Greece. When Paul got to Athens, he started speaking to the Jews in the synagogue and the Gentiles in the marketplace. The Greeks wanted to know more, so they brought him to the Areopagus, which means “Mars Hill” or “Hill of Ares.” It was an area where they would hold court, have official meetings, and debate topics of interest. We see Paul’s message in the second part of Acts 17.

    After this, Paul went to Caesarea, then Jerusalem, then he made his way back to Antioch.

    Paul spent some time in Antioch, then he left again through many of the same areas.

    Eventually, Paul came to Ephesus, which was a port city on the west coast of Asia.

    Here, he left a couple he had met in Corinth, Priscilla and Aquila. They helped strengthen and teach the believers there. Paul went through some of the remote areas by Ephesus. There, he found some disciples.

    These men had only heard about John’s baptism, which was a baptism of repentance. Paul told them about Jesus and His baptism. They were re-baptized in Jesus’ name, then Paul laid hands on them, and they received the baptism in the Holy Spirit. They “began speaking with tongues and prophesying.” This is the third time we see in the book of Acts where the Holy Spirit baptism is accompanied by speaking with tongues and prophesying.

    Paul stayed in Ephesus about two years, and God moved in a mighty way.

    After these two years, more persecution arose, and Paul went back to Macedonia and Greece. From Greece, went back to Macedonia, and then sailed to Troas.

    Paul stayed in Troas for seven days, then was planning on leaving the next day. The people wanted to spend as much time with Paul as they could, so Paul ministered a long time.

    Possibly due to a lack of oxygen combined with the heat of all the lamps, Eutychus fell out of a third floor window and was killed. God used Paul to bring him back to life, then Paul went back up and continued meeting with the believers until daybreak. Then he left and continued his journey.

    Paul had his helpers board a ship at Troas, while he went by foot about 20 miles to Assos. God was speaking to Paul, and Paul needed some alone time with God.

    Paul sailed past Ephesus, because he needed to get to Jerusalem by the day of Pentecost. He knew if he stopped in Ephesus, he would have stayed for a long time. So, he called for the elders of the church in Ephesus. There, he told them that God was revealing to him everywhere he went that “bonds and afflictions” awaited him in Jerusalem (Acts 20:23). He told them that he would never see them again, and he encouraged them to remain strong in the Lord.

    They sailed to Tyre, where they spent seven days. The disciples warned him what was going to happen to him in Jerusalem, but Paul said he had to go anyway. What happened to him personally did not matter.
    They then went to Caesarea and stayed with Philip the evangelist. This was the same man who was one of the original seven deacons and who had ministered to the Ethiopian eunuch (Acts 6, 8). Philip also had four daughters who were prophetesses. Another prophet, Agabus, came from Judea and warned Paul what awaited him in Jerusalem. Paul went anyway.

    In Jerusalem, Paul was worshiping God in the temple, following all the Jewish customs and regulations. Some other Jews from Asia, who had opposed him before, saw him in the temple and stirred up the crowd.

    The Roman commander who was there heard about the commotion and arrested Paul, both for his protection and because he assumed he had committed some crime.

    Once again, Paul had been beaten, falsely accused, and arrested, for doing nothing wrong. How many of us would have quit long before this? Paul was still just a man, and he got discouraged, too. Jesus visited Paul, for his comfort and encouragement.

    At the beginning of the book of Acts, about 35 years before this, Jesus had told his disciples that this gospel message had to spread throughout the whole world.

    Rome was the center of the political and social world at that time. Normally, there would be no way for Paul to meet with the emperor, but God made a way.

    Even though Paul would have a chance to meet with people at the highest levels of government, it was not going to be the way that he would have preferred. He was still under arrest.
    To make matters worse, forty Jewish men swore an oath that they would neither eat nor drink anything until they had killed Paul. Once again, God protected him.

    Paul had his nephew bring this message to the commander, who then protected Paul with an incredible force, probably because he was a Roman citizen.

    After two years in captivity, the Jews formed another plot to kill Paul. When they had a trial before a new governor, Festus, they asked that Paul be brought back to Jerusalem, so they could have a “more thorough investigation.” Secretly, they were planning to kill Paul on the way to Jerusalem. Paul saw through their hypocrisy and cunning. As a Roman citizen, he had the right to bring his case to Caesar, the Roman emperor, directly. That is what he did. When he appealed to Caesar, the lower courts had no more jurisdiction. All they could do was arrange for him to get to Rome.

    During the late fall and winter, travel in the Mediterranean Sea became very dangerous, because of weather patterns. Paul warned his Roman guard that it was too dangerous for them to be sailing at this time, but the ship’s pilot and crew convinced the guards that it would be okay.
    God miraculously protected Paul and everyone on the ship, but they did lose the ship and all of its contents when they ran aground on the island of Malta.

    The residents of the island saw the shipwreck and when the passengers made it to their island, they built a fire for them. Paul went out and collected some wood for the fire.

    Jesus had said that this is one of the signs that would follow His believers.

    After this miracle, God used Paul to heal the leading citizen of Malta, then many sick people came, and he healed them all. God used a bad situation, the shipwreck, to bring Paul to these people. He then used Paul being bitten by a deadly snake to be a witness to them. Finally, He used miraculous healings to testify that what Paul was telling them was true.

    The book of Acts ends with Paul still in captivity in Rome, although he had a great deal of freedom. He had many people come to him, and he was able to meet and minister to a large number of Jewish and Gentile leaders and others.
    The books of Philippians, Colossians, Ephesians, and Philemon were probably written at this time.

    We believe Paul was released for a time, and he did more missionary work for a few years. He probably wrote 1 Timothy and Titus during this time, then went back to Rome and was imprisoned again. He wrote 2 Timothy, most likely just before he was martyred. These last books we call the pastoral epistles, because Paul is encouraging his disciples Timothy and Titus, as they were pastoring churches. Paul knew what was coming, and he wanted to make sure that his disciples and the church were prepared.
    Around the year A.D. 66, Nero imprisoned Paul and had him beheaded. Satan, working through Nero and other ungodly people, could not stop what God was doing.

    The work of God continues to this day, in spite of mocking and persecution all around the world. What does your relationship with Jesus mean to you? Are you ready to give Him everything, no matter the consequences? If so, you, too, can live a life full of miracles (and hardships), just like Paul, and when it’s all over, hear Jesus say, “Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” (Matt.25:34b)

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  • A Life Well Lived: Paul (part 3)

    After their first missionary journey, Paul and Barnabas went back to Antioch and told them of all that God had done. Some Jewish men came from Israel, though, and started teaching the people that the Gentiles (non-Jewish people) had to be circumcised and follow the laws of Moses. Paul and Barnabas strongly disagreed. The church leaders in Antioch decided that Paul and Barnabas should go to Jerusalem and ask the apostles and elders whether this was true.
    The elders of the church met together and discussed the situation. Peter told them about the vision that God had given him, showing him that he was not to consider Gentiles to be unclean anymore; God had made them clean.

    There was much debate, because they had all been raised to believe that they were God’s only people. Jesus said in John 4:22, “salvation is from the Jews.” This meant that God’s salvation from sin and death came through the Jewish nation – Jesus. This did not mean that they were the only people who could be saved. It also did not mean that Gentiles (non-Jews) had to become Jews.

    Eventually, they agreed to send this letter with Paul and Barnabas, along with some other men, back to Antioch.

    This was revolutionary thinking. They considered the Old Testament scriptures, what Jesus had said and accomplished by fulfilling those scriptures, as well as the testimonies from Peter, Paul, and Barnabas. After praying, it was obvious to them what God had done. There were still many people who disagreed with them – those who were unwilling to let go of the traditions of the past, but they saw that God was doing a new thing, and they did not want to stand in His way.
    After this, Paul became known as the apostle to the Gentiles (non-Jews).

    Back then, they had no Internet, no phones, no television, no real mail service. The only way to get any news was either by word of mouth or a letter sent by a friend. Paul wanted to see how the new churches were doing that they had established earlier.

    Barnabas agreed, but there was a problem.

    This was yet another very difficult thing for Paul. Barnabas was his mentor. He was the one who first vouched for him to the apostles and Christians in Jerusalem. Barnabas had gone to Tarsus and brought Paul to Antioch, so he could help with the new converts there. Paul owed him a lot. Still, he believed that John Mark was not ready to go on this journey with them.

    Notice how both of these men were godly men. They were both prophets and leaders in the church, yet they disagreed. We do see that they were reconciled later, and Paul even mentions John Mark as one of his assistants who was “useful to me for service” (2 Timothy 4:11). We need to learn how to disagree while still remaining brothers and sisters in Christ. Jesus said that others would know us by our love for one another (John 13:35).

    Notice also verse 40 says that Paul and Silas were “committed by the brethren to the grace of the Lord.” It does not say that about Barnabas and John Mark, though.

    At first, Paul and Silas were going through Syria (where they started) and Cilicia, strengthening the churches. Barnabas and John Mark went to Cyprus.
    It seemed everything was going great. People were being saved, the churches were growing, and lives were being strengthened in the Lord. Then, they came to Galatia and Phrygia.

    When we think of someone forbidding people to preach, we might think of people in communist China being thrown in prison for telling people about Jesus, or a school saying you can’t have a Bible study there. This situation was totally different.

    The scripture doesn’t say how the Holy Spirit forbade them to speak the word. It could have been through a prophetic word, a vision, or even a dream. It also doesn’t say why. God doesn’t always give us a why; sometimes, it’s just a where, or even a simple “Go.”
    They passed all the way through Galatia and Phrygia, areas where they had experienced persecution before, and Paul was even stoned. They went anyway. Since the Holy Spirit told them not to preach in Asia, they tried to go into Bithynia, but “the Spirit of Jesus did not permit them” (Acts 6:7), so they kept going, until they got to Troas.

    Paul knew that he was called to preach and teach the word. They had seen what God was doing in the churches in Syria and Cilicia. For some reason, though, they were traveling over 400 miles, and they were not allowed to speak at all. This probably took them at least a month or two, possibly more. Many people would be discouraged, but we see Paul and Silas continuing on, because they knew that they were called by God.
    When they arrived at Troas, which is a port city on the northwestern edge of ancient Asia, they stopped. I’m sure that they had been praying all this time, asking God for direction. After this lengthy dry spell, they finally got their marching orders from God.

    Paul did not try to explain away the dream as a bad bagel or cream cheese. He knew this was the voice of God. They immediately got on a ship and went to Macedonia. They continued on their journey, preaching the word of God to many people, and establishing churches.

    After they crossed the Aegean Sea, from Troas, they landed at Neapolis, then Philippi. There, they shared the Word of God with many people, and the church was growing. After Paul cast out a demon from a fortune-telling slave girl, her masters got angry, because their way of making money was now gone. They started a riot, and Paul and Silas were arrested, beaten with rods (more painful than whips), and thrown in jail. To make it even worse, their feet were locked up in stocks (Acts 16:24).

    So, they freed a slave girl from demon possession (a very good thing), were arrested for that good thing, beaten with rods, thrown in prison, and locked up in stocks, so they could not even move. All this, just because they did a good deed that was not illegal.
    We don’t see Paul and Silas, though, complaining to God or asking, “why me?” Instead, they were worshiping God.

    God supernaturally opened all of the prison doors and released the chains. Paul, Silas, and the other prisoners could have easily escaped. They knew that meant the jailer would be tortured and killed, though.

    The jailer was devastated. He had been hearing Paul and Silas singing and praising God, in spite of their circumstances, then when they had the chance to escape, they didn’t. He probably had never seen anyone like them before.

    The jailer, along with his whole family, got saved and baptized that night. He fed Paul and Silas, and washed their wounds.

    We never know who is watching and listening to us. When Paul and Silas decided to worship God instead of cursing God, they had no idea what God would do. Even if He had not moved in a miraculous way that night, they were still going to praise Him.

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  • A Life Well Lived: Paul (part 2)

    It seems that after Saul’s conversion, he needed to get alone and meditate on what had just happened to him. He also needed to spend time with God, without any distractions.

    Understandably, most people in Damascus were not believing that Saul had suddenly, completely changed. I’m sure they wanted to believe, but their lives were at risk if they were wrong. There was a godly, generous man in the church in Jerusalem, named Barnabas. He had even sold some land and given the proceeds to the apostles (Acts 4:36-37), so that they could distribute it to whomever had needs. This man met Saul and saw what God was doing in his life.
    Three years later, Saul went to Jerusalem.

    Saul even met with Peter for fifteen days (Cephas is Peter).

    Because of Barnabas, the Christians in Jerusalem were accepting and even embracing Saul. Some of the Jews, however, felt that Saul had betrayed them, and they plotted to kill him, so his fellow believers rescued him and sent him to Tarsus, where he had been born. He probably still had relatives there who could keep him safe.

    In the meantime, some believers had preached the gospel to people in the Syrian (Gentile) city of Antioch, so the apostles sent Barnabas to Antioch to establish the new church there. Barnabas saw what God was doing in Antioch, and he went to Tarsus to get Saul.

    By the way, this term, Christian, is only used three times in the New Testament: here, Acts 26:28, and 1 Peter 4:16.
    During this time, Saul had established himself as a faithful servant of God. Some prophets had come and prophesied that there was going to be a worldwide famine. The Christians in Antioch wanted to send a contribution to the Christians in Jerusalem, because they were already going through persecution, including the loss of some of their homes and possessions. They trusted Barnabas and Saul to deliver this offering to the Jerusalem church.

    After they came back from Jerusalem, Saul continued in the church in Antioch, where he grew in the Lord, and learned how to be a true disciple and leader in the body of Christ. Barnabas was one of the leaders in this church, as well as Saul.

    Notice how Saul, at this point, was mentioned last. Many times in scripture, this indicates position or office. Saul was one of the teachers/prophets, but still learning. Little did he know that God was about to do much more in his life.

    Notice how there are many different ways that God calls us – to be saved, to different ministries, or other major life events. God is never boring, and He won’t be “put into a box.” Some people might say that they have one aspect of God figured out, and they come up with a “formula” to how He operates. That’s usually when God will do something totally different. God called Saul to salvation through a blinding light and a vision on the road to Damascus. He then calls him to this ministry during a prayer meeting. Many people were saved by the preaching of Peter on the Day of Pentecost. Every calling was legitimate, and they were all different.
    Now, Barnabas and Saul were called by God for a specific work. They left with the blessing, and probably assistance, of the church in Tarsus.

    Barnabas and Saul went to Seleucia, a port city close to Antioch. From there, they went to Cyprus. They went through the different towns and cities, telling the people about the gospel of Jesus Christ. When they arrived at the western end of the island, a magician by the name of Elymas was opposing their message. God used Saul to perform a miracle.

    This is the first time that we see scripture referring to Saul (which means desired) as Paul (which means small or little). After this display, the leader (proconsul Paulus) believed and was saved. God used this miracle to confirm the words being spoken by Paul and Barnabas. It’s also after this point that we see Paul’s name being mentioned before Barnabas’s name. God was raising up Paul and making him into the man he needed to be.
    Unfortunately, John Mark left them after that incident. We don’t know the exact reason; perhaps he was overwhelmed by the enormity of what he had just seen. He did not go back to Antioch, from where they were called, but to Jerusalem, his hometown.
    Paul and Barnabas continued on through areas of modern-day Turkey, preaching the gospel and seeing a number of miracles.

    When they reached Lystra, they saw a man who had been “lame from his mother’s womb, who had never walked.” (Acts 14:8) While Paul was speaking, he looked at this man and saw that “he had faith to be made well.” (Acts 14:9) He told the man to “Stand upright on your feet.” The man leaped up and began to walk. The crowds were so amazed that they started calling Paul and Barnabas gods in their own language. They were about to sacrifice to them, but when Paul found out what they were doing, he stopped them and told them that they were only men. Then, the pendulum swung the other way.
    Jewish men from nearby towns were jealous of Paul and Barnabas, and they came to Iconium and managed to convince the crowd that Paul and Barnabas were not gods, but were somehow evil.

    It is incredible how quickly public opinion can change. In the same day, the “mob mentality” went from considering Paul and Barnabas to be gods, to stoning Paul and leaving him for dead. Paul was not scared away, though.

    Throughout his ministry, Paul was persecuted many times.

    After ministering in Derbe, Paul wanted to go back through all of the places where they had been, so they could encourage the believers to continue on in the faith. This included Iconium, where Paul was almost stoned to death. He knew that his life was in God’s hands, and what Jesus had done for him was worth far more than whatever suffering he might go through. This is what he wrote:

    Men and women of God are not perfect. We all make mistakes, and we all need correction at times. This was also true of Peter.

    Paul found himself in a position where he had to confront the leader of the church, Peter, as well as his mentor, Barnabas. It is not clear if this event happened before or after the Jerusalem council. Regardless, God had already shown Peter that Gentiles could be saved, the same as Jews (see Acts 10). Barnabas had seen God save many Gentiles in Antioch and during their first missionary journey, which was in Gentile countries.
    As Paul did, we need to make sure that we stay humble and know that we have heard from God before we oppose our spiritual leaders. At the same time, we can’t shy away from our calling to help each other walk this journey with purity and faithfulness to God.
    Paul is now being raised up by God in the eyes of the church people and the church leaders. They can see that God has called him to be an apostle.

    To be continued…

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  • A Life Well Lived: Paul

    The apostle Paul wrote two thirds of the books of the New Testament. He was possibly the greatest apostle ever, but how much do we really know about this man? Where did he come from? What motivated him? What can we learn from his life?

    Paul was born in Tarsus of Cilicia. In this image, you see Cilicia above the northeastern part of the Mediterranean Sea.

    Tarsus was a colony of Rome, so this made Paul a Roman citizen. As a Roman citizen, he had special rights that non-citizens did not have. For example, it was a common practice for a prisoner to be whipped and possibly tortured as part of their questioning. Unless a Roman citizen was accused of a capital crime, such as murder, it was considered treason to put a Roman citizen in chains or whip him. Those who committed treason were put to death, so his Roman citizenship gave him special privileges.
    At some point in his childhood, he moved to Jerusalem.

    Jerusalem was the capital of the nation of Israel. Even though they were subject to Rome, there was a great deal of autonomy. They were allowed to govern themselves for most things, and they could conduct business on their own.
    Jerusalem was the center of all Jewish activity. It’s where the temple was located. The Jewish seat of government was located there, as well. It was also where the best Jewish scholars and tutors were. One of the most prominent scholars was Gamaliel.

    Gamaliel was a very well-known, respected teacher. As such, probably only the best families could afford to have their sons educated by him. Paul was from one of those familes.

    There was an educated, Roman procurator (governor) who was impressed by Paul’s incredible learning and knowledge, though not in a good way. Paul’s training and knowledge were quite apparent to everyone around him.

    Paul was raised as a privileged Jew with great zeal for his own nation. He believed strongly that the Jews were the only people chosen by God, and that everyone had to convert to Judaism. He was willing to put people in prison or even death, if they opposed his way of thinking.

    After the resurrection of Jesus and the Day of Pentecost, the early church was growing very rapidly. The apostles were spending too much time trying to handle all of the daily needs of the people, though, so they decided to choose “seven men of good reputation, full of the Spirit and of wisdom” to help out with serving the people (Acts 6:3).

    These men are usually considered to be the first “deacons.” The Greek word for deacon means “servant.” Their job was to minister to the physical needs of the believers. They were more than just that, though.

    Some of the Jews did not like how much the new church was growing, and Stephen was a big part of it, so they brought Stephen to the “Council.” This was part of their legal system. The Council’s decisions were final; there were no appeals. The Jews falsely accused Stephen of speaking blasphemy against “Moses and God.” Of course, they were lying, but they did manage to convince enough people to convict him and put him to death by stoning.

    This young man, Saul, was later called Paul.

    Mob mentality took hold of the Jewish people, and they were persecuting their fellow countrymen simply because they had become followers of Jesus. Saul (Paul) was one of the leaders of the persecutors.

    Saul was not doing this because he was mean. He truly believed that this was how he was supposed to serve God. Simply being dedicated or “having faith” is not enough. We need to believe and follow Jesus, the Way, the Truth, and the Life (John 14:6). Saul was going full speed in the wrong direction, but God had other plans for him.

    Jesus met Saul (Paul) while he was on his way to persecute Christians. Notice how Jesus said that Saul was persecuting Him, not His followers (see Matthew 26:31-46). After Saul got up, he was blind. Those who were with him led him by the hand to Damascus. When he got there, he didn’t eat or drink anything for three days. Then, God sent someone to help him.

    God supernaturally called a Christian to lay hands on Saul, so he could receive his sight. He also showed Saul that Ananias would be coming. God could have healed Saul Himself, but He chose to use a person. He doesn’t need any of us; He chooses to use us, for His own glory, and so we can be part of His plan and His kingdom.
    Although Ananias was fearful of the prospect of going to Saul, because everyone knew he was there to persecute believers, he obeyed God. Many times, God will call us to do things that make no sense to us. We just need to obey, then we will see and be part of His miraculous plan.

    Saul is just beginning a journey that will change his life, and the lives of many others, for eternity.

    To be continued…

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  • A Grain of Wheat

    It takes about 14,400 grains of wheat to make a loaf of bread. Eating one grain by itself would definitely leave you still hungry. If you plant that grain, though, it could yield many more grains of wheat that could be used. The original grain of wheat, though, is “lost” in the process. Was it worth it?
    Each wheat stalk (plant) produces an average of five heads. Each head produces about 22 grains or kernels. That means that one grain could produce about 110 grains, if it is planted and is fruitful. That is more than 100 times the original single grain – 10,000% growth!

    A few verses later, Jesus tells us how much He was about to produce. If He sacrificed Himself, He would draw (call) everyone to Himself. The amount of suffering that Jesus endured is more than we can imagine. He considered the cost and the benefit, and He determined that we were worth it. His love was greater than His suffering.

    Jesus didn’t tell His disciples that they just needed to give up a couple of things or be nicer to people; He told them that they had to deny themselves (all of their desires), take up their own crosses (crucify their own flesh), then follow Him. At another time, recorded in Matthew 10:38, Jesus said, “And he who does not take his cross and follow after Me is not worthy of Me.”
    We are not even worthy of Jesus unless we die to ourselves. What does that mean?

    Just because people are godly doesn’t mean they are perfect. The 12 disciples left everything to follow Jesus. They ministered to Him, helped Him minister to others, and learned from Him, all while being supported by the generosity of others. Many times, they did not even know where they were going to sleep. They sacrificed much, but they were not perfect.

    Jesus had just told His disciples that He was going to die at the hands of evil men. The Bible says that they did not understand what Jesus was saying at that time. Instead of asking Jesus about it, though, they started to argue about which one of them was the greatest. Jesus gave them the perfect example – a young child.
    Usually, a child knows that they need their parents. They don’t have jobs, their own places to live, or even how to cook. That’s how we are; we need God for everything. Sometimes, a child will leave home, wanting to be “all grown up.” They soon realize that being an adult is harder than it looks. We all need to come to this realization with our heavenly Father. Without Him, we can do nothing (John 15:5).

    Throughout His life here on earth, Jesus showed us what it means to be a servant and die to yourself. He knew what Judas Iscariot was going to do, so when the devil himself entered Judas, He was not surprised. For the three years or so of His ministry, He ministered to Judas, entrusting him with carrying the money (John 13:29), and treating him like the rest of the disciples. Even at the end, when Judas was about to actually betray Him, Jesus washed his feet, the act of the lowest of servants.
    This was one of His last acts here on earth. He had been teaching the disciples all along about humble service to God and others, but they still didn’t get it. If we begin to think that maybe we have done enough, and just maybe it’s our turn to be ministered to, we need to remember what Jesus did, how He served us, even when we rejected Him. He never stopped serving, even knowing that it was His last night on this earth as a man.

    Jesus has always been God. He was not created. In fact, He created everything, along with His Father and the Holy Spirit. Every indication that we have tells us that He is just as powerful, just as much “God” as His Father. At the same time, He has always willingly submitted to His Father, not just here on earth, but for all eternity.

    How is the Father greater than Jesus? Is He more capable? No, they both have unlimited power. Did He create Jesus? No, we just saw that Jesus has been from the very beginning. Is He more loving? No, Jesus gave His life to show us how to live, then He took all of our sins and nailed them to the cross.
    The only way that I can see that the Father is greater is that Jesus, the Son of God, has willingly submitted Himself to the Father’s authority.

    Even though Jesus was equal in power, ability, and deity (being God), He placed His Father above Himself.
    Verse 6 says that Jesus existed in the “form” of God. The Greek word used here, morphe, describes something that is intrinsic, something that we see because of who or what it is, rather than just what it looks like on the outside. The same word is used in verse 7, where it says that He took the “form of a bond-servant.” In verse 8, though, where it says that He was “found in appearance as a man”, the word translated “appearance” is schema, which refers more to what someone or something looks like, as opposed to what it actually is.
    Jesus actually was God; He actually was a bond-servant, but He looked like only a man. He was fully man, but He was also fully God.

    The example of love that Jesus gave us is what He expects from each one of us. He doesn’t just expect it, here He says that it is a commandment, just like not murdering, not lying, or any of the other commandments.

    Earlier, we saw that Jesus was and is just as much God as the Father is, yet He willingly submitted Himself to His Father’s authority. Submitting to someone and serving them in no way indicates that you are any less (or more) capable than they are. It does not mean that you deserve any less (or more) blessings or praise from God or people. All that it means is that we are doing what Jesus commanded us to do.

    Some people focus on verse 22, but they overlook verse 21. In the church, and in the home, we should humble ourselves and look for ways to serve each other. God has set up positions in the home, in the church, in businesses, and in governments, because without this structure, we have chaos.
    In the beginning, God created order out of chaos and nothingness. Order is part of His nature, and it is what is best for us – individually and as a family, church, and nation.

    Maybe you work for someone that you don’t think appreciates all of your hard work. Maybe you feel like you deserve more money. You might even know more about their business than they do. It could be that you are right. God, however, wants us to show others, even ungodly people, His love and His grace. In the same way that He loved us, served us, and died for us, we should be willing to do that for others. God shows us over and over that if Jesus can do it, we can, too. We can’t live a godly life in our own strength, but with His help, and by His grace, we can.

    Jesus deserves our praise simply because of Who He is – our loving, eternal God. On top of that, though, He died in our place, humbly showing us how to live. That is why everyone who has ever lived or ever will live will one day bow their knee and confess that Jesus Christ is Lord.
    By willingly giving up Himself in this life, His individual grain of wheat has yielded a crop greater than anyone could possibly imagine. Are we willing to follow His lead and sacrifice our individual grains of wheat, so that the kingdom of God can blossom and grow, yielding a tremendous crop for all eternity?

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  • Freedom

    The other morning, I heard a bird singing, and it sounded like it was shouting, “Freedom! Freedom! Freedom!” When you think about freedom, what do you think about? A bird soaring above mountain peaks, without a care in the world? Being independently wealthy? Walking along a beach, building sand castles and collecting seashells?
    Jesus came to give us freedom – the kind of freedom that can’t be taken away, can’t be earned, and lasts for eternity.

    This life has a way of tearing us down. People have a way of breaking our hearts. Circumstances have a way of making us prisoners. Jesus came to set us free from all of this. We might still have the problems, but He shows us how we don’t have to be controlled by them. We can rise above our problems and soar on the wings of freedom that He gives us.
    We were called to be different; we were not called to stay in our captivity to sin, but to be free from sin. Sin is our taskmaster. It makes us do things we don’t want to do, and it uses that to control us.
    We need to stand up and speak to the sin that is controlling us, “I am a child of God. Jesus paid the price, He has made the way, and He has set me free. I will walk in that freedom!”

    Have you ever gotten tangled up with something – maybe a net, a rope, or even a piece of clothing? That’s what sin does to us. We think we are going along great, no problems at all, then all of a sudden, we fall flat on our faces. Sin will blind us to what is really happening in our lives. I have seen people who thought that they had it all. They had a good job, a good family, and their own secret sins that no one knew about. Then, all of a sudden, it all came to light, and they wound up losing everything. The sin that they thought was bringing them freedom was actually getting them tangled up. Their downfall was inevitable.

    Some people think that freedom means that they can do anything that they want – including sinning. Unfortunately, that only makes them slaves to the thing that they thought was bringing them freedom.

    Sin is slavery.

    We should never use “freedom” as an excuse to do whatever we want. God has called us to holiness, not bondage to sin: free from sin, not free to sin.

    There are times when what I do could cause someone else to stumble or not understand. If what I do becomes a problem for someone else, I should be willing to change what I do, for their sake. Christian love always puts others first, not ourselves. We hear some people ask why someone else should dictate whether they can do something, just because the other person thinks that they shouldn’t do it. Why not turn that around, and ask ourselves, “What can I do to help my neighbor/friend/relative get closer to God?” If avoiding movies, certain foods, or other things will help, those would be small sacrifices viewed in the eyes of eternity.

    Eternity is forever. Souls are forever. Everything we do should be for the sake of eternal souls, our own and everyone else we can reach.

    Jesus said in John 8:44 that the devil “is a liar and the father of lies.” Satan hates all of us, because he hates God, and we were made in the image of God. He will promise things that sound good and look good, but they are actually leading to our slavery and eternal death.

    Jesus tells us that we have to pick a side; we can’t stay in the middle. We have to either live completely for Jesus or not. If we think that we can just be a little good, do good deeds now and then, and “slide through” life, we are mistaken.

    Are we willing to do what it takes to save others from the very real fire that is waiting for everyone, unless we repent? Hell is real; what are we going to do about that?

    In Revelation, Jesus tells the church in Laodicea to get in or get out; you can’t “ride the fence.”

    True freedom is living for Jesus, no matter the temptations or what others might think.

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  • Lamb of God

    We just celebrated Easter, the day that we remember when Jesus rose from the dead. Let’s take another look at this, focusing on the sacrifice that God made for us.

    Many people have called the Old Testament book of Isaiah the fifth gospel (along with the gospels of Matthew, Mark, Luke and John in the New Testament), because Isaiah prophesies so much about Jesus – 700 years before Jesus was born.
    One reason Isaiah referred to Jesus as a lamb was because He did not defend Himself when He was on trial. If He had, He certainly could have refuted all of the false accusations that were made against Him. He also could have proven that He actually was the Son of God, not a blasphemer; but He didn’t do any of that.

    Jesus knew that this was His ultimate purpose – to take our place on the cross, to become the true Lamb of God.

    John the Baptist recognized Jesus, because of the sign that He saw where the Holy Spirit descended upon Jesus like a dove and remained on Him.

    John freely admitted that he was not the Messiah or the Christ. God called and sent him to prepare the way for Jesus, the Son of God, the Lamb of God. Every Jew, including John and most of the people coming to him, knew that lambs were sacrificed for the sins of the people. He also knew that was what Jesus would do for us. He was the ultimate, and final, sacrifice.

    A vicarious, or substitutionary, sacrifice is where someone or something takes the place of the original sacrifice. Many years ago, people would sacrifice animals. These sacrifices would temporarily cover over their sin, but they still were not enough.
    At the direction of God, Abraham was about to sacrifice Isaac, his son of God’s promise, the one from whom God said he would bring multitudes of descendants. Abraham was completely distraught, but he knew that God could raise Isaac from the dead, even though he had never seen it happen (Heb. 11:17-19). At the last moment, God Himself stopped Abraham and provided another sacrifice for him.

    God always seems to come through at just the right moment. It might seem like it’s too late sometimes, but it never is. He provided another sacrifice, a vicarious sacrifice, so that Abraham did not have to offer Isaac as a burnt offering.
    When we are in our darkest hours, we need to be reminded of what Jesus did for us. He took our place. He bore the penalty for what we have done. He did what no one else could do. He gave us freedom – freedom from sin, shame, and death.

    Jesus didn’t come so that He could rule over all of us. He came and lived as one of us, to give us the perfect example, and show us that it is possible to live a truly godly life. He wasn’t dressed up in royal robes, and He didn’t have an entourage and guards. When people saw Him, they did not consider Him to be rich, powerful, or influential. People who were hungry for God, though, saw Him for who He truly was – the Son of God.

    His suffering bought our healing – physical, emotional, and spiritual healing.

    Healing is part of the good news of Jesus. Whether we receive a physical healing today or in eternity, He already paid for it.

    Not everyone who is prayed for receives their healing immediately, but many do. We need to always believe God for the healing, even when we don’t see it right away.

    There are so many reasons to have anxiety in this world: money, social media, friends, loved ones, parents, children, work. We were never intended to do this on our own, though. God wants to help, if we will only let Him.

    Trying to “do life” on your own is really hard. Carrying your own burden is really hard. Being yoked with Jesus and having Him help is easy, and His “burden is light.” Notice that humility is one of the keys. We need to be willing to humble ourselves and admit that we need help, and that Jesus is the One Who can help.

    Before Jesus, we weren’t just having a hard time; we were dead. Just as when our souls and spirits leave our bodies, bringing physical death, when our spirits are separated from God, the Author and Creator of our spirits, we are spiritually dead. Jesus paid the price and showed us the way for us to have spiritual life, true life, abundant life.

    Jesus calls us His friends, not His slaves or servants. All we have to do is what He commands us to do. The great thing about keeping His commands (not just the Ten Commandments) is that this is how we can live the abundant life, free from sin, guilt, and shame.

    Jesus said that He was going to prepare a place for us. He loves us so much that He wants all of us to live next door to Him. He also promises to not leave us here on this earth, in this sometimes good/sometimes bad life. If He goes to prepare that place (which He did), He promises to come back and get us, so that we can be with Him forever.

    Don’t wait. Start your new life with Jesus today. Click/tap here to start your new life. We would also love to have you join with us walking in the light of God’s love. Reach out to us here.

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  • Commitment

    Can God be taken by surprise? Of course not. He knows all things, sees all things, and lives outside of what we call time. He truly is the Great I Am – always present. When Adam and Eve sinned, was God surprised? Definitely not. He knew that we would fail, but He created us anyway. Before my wife and I had children, we knew that they would struggle at times and not be perfect, but we decided to have them anyway. Just like we looked forward to loving our children, in spite of whatever mistakes they might make, God did the same. Because of His love for us, He created us. Just like we treasure spending time with our children and grandchildren, God loves spending time with us.

    God chose us (everyone who will come to Him) “before the foundation of the world.” He didn’t have to do it, but He did. His love compelled Him. In the same way that I made a commitment to my children before they were born, God made a commitment to us before He created us. He chose to love us, protect us, and be with us, while also allowing us to have a free will. True love is only possible when it is a choice. God allows us to either choose or reject Him.

    We were not created “on a whim.” God had and still has a purpose for each one of us. God’s purpose is for us to receive his gift and grace that He has given to each one of us. Each one of us has a “holy calling.” This calling is not because of any good deeds that we have done. We can’t earn God’s love; He gives it to us freely. If we were to try to buy it, we couldn’t afford it, anyway.

    When Jesus committed to loving us, He held nothing back; He was all in.

    Jesus, the Creator of the universe and everything in it, “emptied” and “humbled” Himself to the point that He became a man. He not only became a man, but a servant of men. He did not come to rule, but to serve. He showed us and told us that was how we should serve each other.

    The “fullness of the time” means that Jesus did not come too soon or too late; He came at the perfect time. He did not hesitate. He committed to us before He created us, so at the right time, He came and lived among us.

    We were under a curse, just like Adam and Eve were, because of our sins. We have all sinned; we have all fallen short of God’s calling for each one of us (Rom.3:23). Jesus knew that would happen, and He also knew that there was only one way that we could be reconciled to Him.

    Jesus took our sins on Himself when He was on the cross, so that we would no longer be under the curse of sin. He then put that curse to death, because He had no sin Himself, making His sacrifice the only possible perfect sacrifice, completely fulfilling the justice that our sins deserved.

    Sin no longer controls us, if we are living in Christ, and are walking “according to the Spirit.” We can now walk (live) freely, without being controlled by sin.

    Jesus took our sin debt that we all owed, and He “nailed it to the cross.” He did this publicly, taking away the power of death that Satan was able to hold over our heads. We no longer have to fear death, if we are living in Christ. Satan, his demons, and all those who choose to follow him, have no right or authority over us; we now belong to Jesus!

    The fear of death is something that is common to almost everyone. Before we were born again, we rightfully feared death, knowing instinctively that death was not a good thing. This made us slaves all of our lives. When we found Christ (or were found by Him), He set us free from this slavery. He bought our freedom with His own blood, with His unimaginable sacrifice for us. We no longer have to fear death; we no longer have to worry about what others might do to us.

    The only One Who we need to impress is our all-loving God. He paid the price for us and showed us the way. Jesus even came and gave us His perfect example of how to live. We can now live without fear. If someone threatens my life, I will not allow that to control me. I only have to fear God – no one else, and He loves me more than I can understand. God is love (1 John 4:8).

    Jesus paid the price, He taught us, He gave us the perfect example of how to live, and we see that He even planned out the best way for each one of us to live. He has laid out things for each one of us to do. Just like He had a calling and purpose, we do, too. He made a commitment to us before He even created us. He then followed through on each step of that commitment.
    We made a commitment to God when we said that we would follow Him. We now need to follow through with that commitment, no matter the cost, no matter how difficult, no matter what we might think. He always knows best.

    As Christ loves us, we should love each other. As He forgave us when we didn’t deserve it, we should forgive each other when we don’t deserve it. As He gave His all to show His love for us, we should give our all to show our love for others.

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  • Purpose

    Childhood

    Jesus grew up as a regular boy in a typical Jewish home. His earthly father was a carpenter, so He probably learned the trade and helped His father with his work. Jesus always knew that He was different, though. His mother, Mary, told Jesus about His miracle birth. When He was twelve, He spent three days in the temple, talking with the priests and the religious leaders. Jesus studied the scriptures and learned who He was and what His purpose was.

    Ministry

    When He was about 30 years old (the age that priests could enter into the full ministry), Jesus started His ministry. He spent three years or so training His disciples, teaching the people, healing the sick, and raising the dead. These were critical parts of His ministry, as well as expressions of His love for people, but He knew there was more – He was born for more.

    Jerusalem

    Jesus knew what was waiting for Him in Jerusalem, but He went anyway. He knew that He would be mocked, tortured, then crucified, but He went anyway. His love for us would not let Him do anything else. He knew this was the only way that our sins could be forgiven. He kept going.

    Triumphal Entry

    Today, we celebrate Palm Sunday – the day that Jesus rode into Jerusalem on a young donkey. This was prophesied of Jesus, a prophecy which He fulfilled to the fullest. This was symbolic of His kingship of Israel. Before Israel had an earthly king, God was their king. Then, the throne was promised to King David and his descendants forever. Finally, Jesus came, a descendant of David (through Mary), as well as God Himself. God once again took His rightful place as King of Israel.
    Jesus could have been satisfied with this. He could have said to Himself that He could simply start His reign here on earth, without having to go through the suffering, but He didn’t. He knew He still had a purpose, a plan, a calling, to fulfill.

    Last Supper

    Jesus shared a final Passover meal with His disciples. He gave His disciples some final instructions, washed their feet, established our ordinance of communion, and was betrayed by Judas Iscariot.

    Even knowing that He would never celebrate the Passover on this earth with His disciples again, as well as the fact that Judas, a man that He had spent over three years with, teaching him, caring for him, and loving him, was about to betray Him to evil men, Jesus continued on. He went to a place of prayer, to prepare for what was to come.

    Gethsemane

    Notice how it was Jesus’ “custom” to pray here. We see this a number of times. Even though Jesus was God, He still needed/loved to pray, so He could stay connected to His Father in heaven. He also showed us how much we need to pray. Although He was God, He was also a man.
    He asked His Father, knowing that all things are possible for Him, to make a way for Jesus to not have to go through what He was about to endure. Jesus knew the scriptures, He was in constant communion with His Father, and He had seen other people being whipped and crucified. Knowing what awaited Him, He still continued on.

    Betrayal

    Having someone you love betray you is a pain that truly hurts. If a stranger betrays you, it’s not as bad. When it is someone you love, who says they love you, it hurts even more. To make it even worse, Judas had told the Jewish leaders that he would kiss Jesus as a sign, so they would know whom to arrest.
    Jesus could have stopped this right then and there. He said in Matthew 26:53, “Or do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels?”, but He didn’t. He continued on.

    Unfair Trial

    The chief priests and other religious leaders had the trial all planned out. They had paid off witnesses, they had the members of the council that they wanted, and they knew that this was now a done deal. They had a trial to show the people that this was a “legal” thing that they were doing. It was “commanded” by God’s Word.
    Even with all of this, they couldn’t get their own “witnesses” to say the right things, so they could kill Jesus. Jesus stood there quietly, saying only a few words. These “religious” people were using the Word of God against the very God Who wrote these words – exactly the same as the devil did when he tempted Jesus.
    Jesus could have stopped things right there, but He didn’t. He continued on.

    Crucifixion

    I have heard some people say that we should avoid talking about the grotesque torture that Jesus went through, because it’s too much for people today. We’re not used to seeing such things. It’s not very popular, either. Most people just want to hear about the pleasant promises and blessings of God.
    Jesus could have avoided this torture. He did not have to endure it. He had every opportunity to stop, but He didn’t. He proceeded on, through all of the pain, shame, and abandonment.

    Jesus was crucified with criminals, even though He had done no wrong; He didn’t even sin one time! He was put on public display, being mocked. The same people who had hailed Him as the “Son of David” just a few days earlier now yelled, “crucify Him!”
    Jesus was abandoned by His followers, and even His disciples, to an extent. Since God cannot look upon sin, when Jesus became a “curse for us”, God had to look away. This was the only time in all of eternity that Jesus had been completely separated from His Father.

    Sometimes, we may wonder why we have to go through certain things. We may cry out to God, as Jesus did, “Is there any other way?” As Jesus said, though, we must also say, “not My will, but Yours be done.” (Luke 22:42)
    Jesus never lost sight of His current ministry of teaching, healing, and loving. He also never lost sight of His ultimate purpose: freedom from sin and death for all of His children.

    Freedom

    Walk in the freedom of Christ. Live in the presence of God. Rejoice in all of His blessings. He has given us freedom, grace, blessings, and eternal life. All we need to do is continue in His word.

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